Will you bite the hand that feeds you? Will you stay down on your knees? I have found you can find happiness in slavery
Yes these are Nine Inch Nails lyrics, they slap. Op needs to do a lot more drugs
Will you bite the hand that feeds you? Will you stay down on your knees? I have found you can find happiness in slavery
Yes these are Nine Inch Nails lyrics, they slap. Op needs to do a lot more drugs
if you don't find that kind of life worth living, stop supporting the system. if you support a system that enables you to use drugs and listen to really old music, then i guess you find it worth living for.
Maybe it's all the drugs (did more than enough, long ago) but I'm genuinely unsure what you're trying to say. It doesn't take a lot of institutional support to get high and listen to music, I get a vague sense you think I'm supporting something and find that hypocritical. Care to elaborate?
No, i'm just saying that you're executing the cycle op is talked about either way. Up to you to do what you want with that.
How would you respond to a system you currently depend on that you recognize needs to change?
That’s for you to answer for yourself.
The original statement is a framework, or a formula like a+b=c. You define what kind of life is "worthwhile" and what the "system" is. You plug in your own values. If a system doesn’t align with the life you want - whether you’re coerced into it or not - you don’t have to support it. The logic is about your agency. If you’re stuck in a system you didn’t choose, the question is: What can you do to change your situation? What kind of a sub-system can you adopt? The statement doesn’t demand loyalty. It’s about recognizing what truly supports the life you want and acting on that - whether that means surrendering, adapting, resisting, or leaving. It’s always about your judgment.

Think of a kind of life you think is worthwhile. If there's a system that you know, from experience, supports that kind of life, then it makes sense for you to support that system.
Ontological tautology, yes.
If you can only support one of two systems, for example: the first you know, from experience, supports a worthwhile life; and the second you expect to support it even more, though without empirical evidence; which should you support?
Which would you support?
Is worthwhile enough, for a life? If worthwhile isn't enough, then, by definition, is it not worthwhile? Is enough the level at which anything more is without merit?
I suppose it does "make sense" to support the first system, even if it also makes sense to support the second system. Yeah, it's tautological (it makes sense to do things that make sense to you), but I think it's still an interesting point to make for the questions it raises!
Is familiar hell better than unknown heaven?
Fun fact: communism worked great for 65,000 years in Australia, so it's way more thoroughly tested than capitalism. Capitalism started a mass extinction event in only a couple hundred years!
Can you elaborate on the Australia communism thing
Sure thing. @HubertManne@piefed.social can listen too.
Australia has many First Nations, and I don't know nearly anything about most of them. But they have a lot of commonalities between them. So I'm gonna tell you about the people whose land I live on, and some of what I say is going to be applicable to most of the First Nations across the continent.
Think of the First Nations as like the European Union. A community of mostly cooperating countries. Sure, there was conflict between many, but none of it was like the way white people do war. If you're the ruler of a city with a million people, you can send five thousand men-at-arms to die for you, easy. In Indigenous Australia, your community was your family. The population was small, you personally knew everyone you had any kind of social power over. So the rules of conflict were designed to minimise bloodshed. The Greeks invented the Olympics to settle political differences without violence, Indigenous conflict was much the same. More like sport than war.
Where I live, there was a gift economy. No money, no internal barter. I want you to think of your parents. They gave you food, clothes, a house, for free. When they're old, you'll probably do the same for them. Healthy families have an internal gift economy. Indigenous clans also had an internal gift economy. Take knowledge, for example. In the First Nation where I live, respect comes from great knowledge. Not from hoarding it all, and not from spraying all of it away like a firehose. Respect comes from passing on knowledge to the next generation at a good, controlled rate. From being a responsible custodian of knowledge. That's how Elders are supposed to act. And Elders are the leaders of Indigenous clans and tribes.
People often had to go travel to the land of other clans and tribes. One of the big reasons to do so, is to find love. You can't go having a baby with your cousins, Indigenous Australians didn't survive 65,000 years by doing that. The health of the gene pool is protected by the First Law. At least, that's what it's called where I'm from. The First law dictates who you can marry and have a kid with. There's a system. The systems are somewhat different in different regions, especially the names, but the point is to protect kids from inbreeding so that the community can have strong genes for thousands of years to come. When the white people showed up, the Indigenous people around here were very happy at first, because they brought a lot of new genes with them. If you marry a white person, your babies are gonna have some very robust genes. White people have so many different genes, they don't even have to worry about accidentally inbreeding! They can marry nearly anyone they want!
But I was talking about travel and trade. So Indigenous people went and travelled to the lands of other clans. Here are the rules for doing that: you go the the boundary between the two regions, and there's a campsite. You go the campsite, light a fire, and put wet leaves on it. It makes a lot of smoke, and they see the smoke. Then they light a fire. When you see their smoke, you can go meet them. You go say hi, and you ask them about their family. Always very important to do that, it's part of the First Law. Protects you from accidentally falling in love with someone you can't marry. You give them a gift, and they teach you the song of the route you're travelling. Every path through the outback has a song. The song helps you navigate and it teaches you about the natural resources in the area.
Notice that you give them a gift. It's not a payment. Not a barter like capitalists might assume it would be. The point is to establish a reciprocal relationship. Mutual kindness. Mutual obligation. That's the way the social structures were designed. So even between different clans and tribes, it's a gift economy.
No money. No state. No class. From each according to ability, to each according to need.
A "Showerthought" is a simple term used to describe the thoughts that pop into your head while you're doing everyday things like taking a shower, driving, or just daydreaming. The most popular seem to be lighthearted clever little truths, hidden in daily life.
Here are some examples to inspire your own showerthoughts:
If you made it this far, showerthoughts is accepting new mods. This community is generally tame so its not a lot of work, but having a few more mods would help reports get addressed a little sooner.
Whats it like to be a mod? Reports just show up as messages in your Lemmy inbox, and if a different mod has already addressed the report, the message goes away and you never worry about it.