Some psychologists believe our values tend to cluster around certain poles, described as “intrinsic” and “extrinsic”. People with a strong set of intrinsic values are inclined towards empathy, intimacy and self-acceptance. They tend to be open to challenge and change, interested in universal rights and equality, and protective of other people and the living world.

People at the extrinsic end of the spectrum are more attracted to prestige, status, image, fame, power and wealth. They are strongly motivated by the prospect of individual reward and praise. They are more likely to objectify and exploit other people, to behave rudely and aggressively and to dismiss social and environmental impacts. They have little interest in cooperation or community. People with a strong set of extrinsic values are more likely to suffer from frustration, dissatisfaction, stress, anxiety, anger and compulsive behaviour.

Pretty garbage takes here: we have the good, properly motivated group that votes for good guys and the bad people who are attached to the superficial and illusions...

This would not be different from a conservative analyzing the left as motivated by prestige/status (proper virtue signaling as approved by academia/mass media) and material gain through democrat policies, while the right is motivated by reason and real values, true philosophy, etc. Something I think we've heard done...

Pathologizing your political opponents is absolutely never a good look whether left or right does it.

I will not say that there are aspects of the above that are not true, however, just as how some leftists are very performative and only concerned with appearing correct and receiving accolades from people they admire. But to really suggest the majority of Trump voters (which are conservatives in general) are not motivated by their own principles and visions is just demonizing your opponents.

I read the whole article, yet in my head it was being narrated by Adam Curtis. Same vibes.

This is the best summary I could come up with:

From the tower bearing his name in gold letters to his gross overstatements of his wealth; from his endless ranting about “winners” and “losers” to his reported habit of cheating at golf; from his extreme objectification of women, including his own daughter, to his obsession with the size of his hands; from his rejection of public service, human rights and environmental protection to his extreme dissatisfaction and fury, undiminished even when he was president of the United States, Trump, perhaps more than any other public figure in recent history, is a walking, talking monument to extrinsic values.

If people live under a cruel and grasping political system, they tend to normalise and internalise it, absorbing its dominant claims and translating them into extrinsic values.

If, by contrast, people live in a country in which no one becomes destitute, in which social norms are characterised by kindness, empathy, community and freedom from want and fear, their values are likely to shift towards the intrinsic end.

Ever since Ronald Reagan came to power, on a platform that ensured society became sharply divided into “winners” and “losers”, and ever more people, lacking public provision, were allowed to fall through the cracks, US politics has become fertile soil for extrinsic values.

Under the criminal justice bill now passing through parliament, people caught rough sleeping can be imprisoned or fined up to £2,500 if they are deemed to constitute a “nuisance” or cause “damage”.

If so, his victory will be due not only to the racial resentment of ageing white men, or to his weaponisation of culture wars or to algorithms and echo chambers, important as these factors are.

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We talk about society’s rightward journey. We talk about polarisation and division. We talk about isolation and the mental health crisis. But what underlies these trends is a shift in values. This is the cause of many of our dysfunctions; the rest are symptoms.

Mental illness