The vast majority of the Western world does not consider farm animals to have the same rights as humans or pets. Equating the ethics of eating meat and battery is really reaching for an example to make me look stupid.
But hey, if we're playing that game, here's some examples that demonstrate unnecessary and annoying proselytizing:
The people who want me to {blank} sure are smug about how they {blank}. They should keep telling me how their lifestyle is better. My opinion isn't as important as theirs. I am very happy to be talked down upon. An enlightened listener, you might say! ☝️🤓
On the basis of their being conscious feeling thinking emotional beings I assert that there is no moral difference between violating the bodily autonomy of a non-human animal and a human. Given a no alternative hypothetical it's fair to give preference for who to spare, but this is not the same as willful unnecessary violence and killing.
If it's false equivalency, demonstrate why it is permissible to kill non humans but not even permissible to punch humans in the face. What is the morally relevant difference? If you could apply that difference to a human, would you then justify doing to them all the things we do to animals?
That's a false equivalence.
The vast majority of the Western world does not consider farm animals to have the same rights as humans or pets. Equating the ethics of eating meat and battery is really reaching for an example to make me look stupid.
But hey, if we're playing that game, here's some examples that demonstrate unnecessary and annoying proselytizing:
On the basis of their being conscious feeling thinking emotional beings I assert that there is no moral difference between violating the bodily autonomy of a non-human animal and a human. Given a no alternative hypothetical it's fair to give preference for who to spare, but this is not the same as willful unnecessary violence and killing.
If it's false equivalency, demonstrate why it is permissible to kill non humans but not even permissible to punch humans in the face. What is the morally relevant difference? If you could apply that difference to a human, would you then justify doing to them all the things we do to animals?
Your examples don't have victims, this one does.
See but you're assuming that we agree to your axiomatic premise that there is no moral difference between the two.
We reject your premise. Prove there's no difference.
You don't think animals are conscious? Or do you not care that they are conscious?