The state is the organization while the government is the particular group of people.

That is not a common definition. You claim that you have academic and historical precedence. If that definition is important to you, please back up your claim.

Please think this through. This hypothetical literally explicitly assumes a word already has an acting definition. According to you, if the definition causes problems with your worldview, it should be changed.

No, that is not what I meant. Let's take an example of the word "star". "Star" used to only refer to the bright dots on the night sky. So when someone asked "what is a star", you said "it's a bright dot". Then, astronomists and physicists made the discovery that these bright dots in the night sky are actually giant balls of plasma, like the sun. They made observations of reality and therefore, they changed the definition of both star and sun. This doesn't have anything to do with a worldview, but rather with observations.

It even goes further, because actually, the definition was extended. Because "star" still kind of means bright dot in the night sky. If I'm pointing at a bright dot in the sky, I will call it a star. Even if it actually is actually another planet. I also don't call all the bright dots in the night sky "suns", although the overwhelming majority of them actually are suns.

Context is very important to the usage of words. Therefore, different definitions of words can be correct and useful for different contexts. And since that means that definitions can diverge, I prefer to make the definitions clear from the start. If someone then says that they have the "correct" definition and the other person doesn't agree, the whole argument is moot, since both parties basically talk about different things without acknowledging it.

But if it has a definition, that means the generally population uses the word in that way. They didn’t uniformly make the same change to the definition that you did, and some may not see the same issue as you do, and you can’t expect every agree that what you see is an issue, because people have different perspective and opinions.

So, consensus is one important way of how definitions should be applied. But not every definition has consensus. Some people claim "socialism is when the government does stuff", others don't. Some people claim that "capitalism is when free trade", others factor in the property relations to the means of production. Some people say that the system European and American countries employ is democratic, others don't accept representative democracies not as properly democratic.

Most people actually didn't ever hear a "proper" definition of "politics", (political) "left" and "right", etc. They usually hear other people talk about those things and just infer the meaning. That's how the definitions of those words can diverge so much between person to person.

Consensus is not the only important feature of a good definition. This video (I highly suggest you watch that - it is really good) describes four important feature of good definitions: Consensus, clarity, convenience and consequences. The last one is about how the definitions form the understanding of the world of the people who use certain definitions, which is incredibly important (basically, what all the language stuff of 1984 was about). Seriously, I can't recommend that video and channel enough. I urge you to give it a watch and see for yourself.

Suggesting that you opinion has the authority to change the definitions of words is actually an extremely authoritarian mindset, and it’s the type of political thinking the books like 1984 warned us about.

Big oof. OK, I am not advocating that everybody has to follow my definitions. What I was trying to say is that definitions of words are to be used as tools. And since everybody has different perspectives and experiences, their definition of certain words will differ, depending on the abstraction a word contains. A chair, a tree, a bicycle are all not very abstract. The definitions are going to be very clear and it's very easy to talk about these things with everyone who knows these words. For more abstract things, like the concept of authority, a state, freedom, democracy, politics, etc., these definitions are less clear. And since there is no objective, "true" definition of these abstract terms (since all words are made up and they are just cultural constructs), the understanding of these words will diverge between people.

That is why I want to establish what you mean when you say x. Because I might mean a different thing by x. And I was trying to explain why I describe x in that or some other way in a logical fashion. You then claimed that I was wrong because of convention, without actually thinking about the reasoning how I came to the conclusion of the definition, dismissing it outright.

What happened in 1984 actually was the other way around: In 1984 the ministry (the "ministry of truth", I think? It's been a while) tried to reduce the vocabulary of the language so that people didn't have the tools necessary to accurately describe the world around them and to criticize the government. For example "all people are equal" didn't make any sense in the language they pruned, because the meaning of "equal" didn't cover the "worth" of a human anymore. In 1984, they actively reduced the possibilities of language to describe any real or imagined thing for the government to stay in power.

If you say something like "state capitalism is an oxymoron", you actually kind of do the same thing as the ministry in 1984. Because instead of thinking about what I could mean by that and instead of trying to understand my thought process, you deny me the right to express myself in ways that are logical to my point of view. And you flat out refuse to try understanding me by appealing to some authority (some definition, that in actuality has less consensus than you think).

I never insulted you directly or personally.

I consider the claim that I "[add] extra shit to make [incoherent definitions] fit" an insult.

I will, however, point out hypocrisy when I see it. Please be more civil.

I didn't want to insult you when I said: "Lack of creativity" It simply was something I observed. All examples of worker controlled cooperatives you gave at some point went into a direction that you claimed was the only natural course. You claimed that people can't democratically decide on "everything". This mindset to me shows a lack of creativity of how people can organize in a fair and equal way.

you have already explicitly stated that you operating definitions are malleable and subject to change when it suits you best.

Again: not what I said. I have my own internally consistent definitions of these abstract, political terms. I simply acknowledged that you didn't subscribe to the same definitions and thus, the definitions diverged. The definitions I employ are subject to change when I my understanding of something grows (like the "star" example above), or if I understand the world better. But I don't do it to justify my ideology by whatever means possible.

To make it clearer of what I mean, when I say things, here are my definitions. I didn't make them up myself, all of them are stolen. But they are internally consistent, and fulfill most of the quality traits I gave above. I also didn't "change" any of them in the course of this discussion, as you might notice:

• State: The institution to pacify societal class conflicts in favor of the class on top of the hierarchy. Employs a monopoly of violence, a monopoly of knowledge (bureaucracy) and a monopoly of "legitimacy", by framing its' rules as the only ones allowed to change any political system.
• Capitalism: Private ownership of the means of production + markets
• Politics: Anything relating to decision making in groups
• Class: A category of people who share the same role in a political system. Like property owners and people who depend on the property that other people own.
• Ideology: A set of understandings how one thinks the world should work. Every human has one.
• Socialism: A system where the means of production are held in common property (everything belongs to "the commons")
• Communism: A moneyless, classless society, where everyone gets what they need and supplies what they are able to give
• Democracy: A strategy of determining how political decisions are made: Everybody affected by a decision has a proportional say in that decision.

You are also highly disagreeable and have actively ignored several attempts to find agreement in our opinions (you haven’t mentioned state monopolies on violence since I clarified that we agree).

I disagree (i.e. feel misunderstood) and don't follow what that stuff about monopolies on violence was supposed to say.

Beyond that, my operating definition doesn’t seem much different than yours.

From what I gathered, I don't think that our definitions overlap too much. What do you think, when comparing yours to the one I gave above?