This shit is intended to be ideologically confused. Its purpose is to seduce dissatisfied progressives towards fascism. See also, Grayzone, Caleb Maupin, the history of holocaust denial on the ultra left, there's plenty of flavours.

"Antisemitism is the socialism of fools" etc. On this subject I've always been a fan of this Moishe Postone article: Anti-Semitism and National Socialism

The turn to biology and the desire for a return to “natural origins,” combined with an affirmation of technology, which appear in many forms in the early twentieth century, should be understood as expressions of the antinomic fetish that gives rise to the notion that the concrete is “natural,” and which increasingly presents the socially “natural” in such a way that it is perceived in biological terms. The hypostatization of the concrete and the identification of capital with the manifest abstract underlie a form of “anticapitalism” that seeks to overcome the existing social order from a standpoint which actually remains immanent to that order. Inasmuch as that standpoint is the concrete dimension, this ideology tends to point toward a more concrete and organized form of overt capitalist social synthesis. This form of “anticapitalism,” then, only appears to be looking backward with yearning. As an expression of the capital fetish its real thrust is forward. It emerges in the transition from liberal to bureaucratic capitalism and becomes virulent in a situation of structural crisis.

This form of “anticapitalism,” then, is based on a one-sided attack on the abstract. The abstract and concrete are not seen as constituting an antinomy where the real overcoming of the abstract—of the value dimension—involves the historical overcoming of the antinomy itself as well as each of its terms. Instead there is the one-sided attack on abstract reason, abstract law, or, at another level, money and finance capital. In this sense it is antinomically complementary to liberal thought, where the domination of the abstract remains unquestioned and the distinction between positive and critical reason is not made.