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this post was submitted on 03 Nov 2024
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chapotraphouse
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Comrade, this and your other reply to me are good comments, thanks for taking the time to share your thoughts. You've caused me to re-examine some of the core teachings of Buddhism on my own terms. For example, I did not remember that Buddha specifically spoke against self-mortification as a practice. One of my strong memories from trying to enter the priesthood was the temple head (my teacher) speaking reverently of some long dead monk who cut a piece of her own skin off as a devotional practice. I think I might spend some time re-examining core texts and precepts without the colorings of a specific sect. Materially I am still skeptical of Enlightenment, especially given the historical context during which Buddha lived and the other competing groups seeking the same, but I think I'll give it another critical examination.
I’ve heard from a Tibetan Buddhist regarding bad karma one should simply observe whatever bad happens to them and accept that past karma caused it. While dwelling and judging would only cause more suffering, you should take it as a sign to commit to the path and do a lot of positive actions for others, which would result in less personal suffering. Bad events and hardships are seen as teachers, not punishment. The only time I’ve heard talk of Buddhists hurting themselves is a monk cutting his flesh to save someone else and it was an example of how to see whether one is nondual because the monk was like “welp, I guess I’m not fully enlightened. This kinda hurts.”
I’ve never heard of that sect but it sounds pretty sketchy and I’m glad you’re out. I understand and am sorry that dampened your perspective on the dharma. I hope your reconsideration is fruitful.