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submitted 1 day ago by yogthos@lemmy.ml to c/technology@lemmy.ml
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[-] communist@lemmy.frozeninferno.xyz 3 points 17 hours ago

This is a garbage article, I read the whole thing and they give no arguments except that it's unlikely because they think without embodiment it's not possible. They don't even give a coherent argument for why it's not possible without embodiment and claim cortisol is necessary to feel stress for example but neurotransmitters aren't actually necessary, one can easily imagine a purely electrical brain that functions in the same way neurologically. This is just an evolutionary artifact.

i'm not saying llm's are conscious, they almost definitely are not, but this article is garbage and won't convince anyone of anything because it doesn't actually engage with any counter arguments. The genghis khan section is a particularly egregious strawman

"Now let’s replace the prompt to read “The following is a conversation between a helpful AI chatbot and a user.” The LLM will produce a coherent dialogue just as it did before; the user character might ask for recipe suggestions or sightseeing recommendations, and the helpful AI-chatbot character will provide responses. Has anything fundamentally changed between the first example and the second? Did changing the names of the characters from historical figures to generic roles cause the LLM to conjure up conscious entities who possess subjective experience? Of course not. Both the user and the helpful AI chatbot are fictional characters."

yeah of course it doesn't, wtaf is this argument, nobody thinks the llm pretending to be julius ceasar is conjuring him and not doing the same thing a writer would do, same for pretending to be a helpful assistant, the point is the neural net generating the text, obviously not what it is pretending to be.

[-] yogthos@lemmy.ml 5 points 9 hours ago* (last edited 6 hours ago)

His argument is that generating statistically plausible text should not be treated as proof of consciousness. The reason why embodiment tends to be brought up is because it creates a basis for a system to have self awareness. You end up with a feedback loop where the system has to model the world and itself within it, and taking actions feeds back into the system so it has to be able to recognize itself as it interacts with its environment. Ted Chiang wrote a great novella where he discusses this idea https://en.wikipedia.org/wiki/The_Lifecycle_of_Software_Objects

Of course, it is possible that you could have some other type of feedback loop that produces self awareness and consciousness, but from what we understand of how LLMs work, it seems highly unlikely that statistical token generation is sufficient for that.

I do agree that he fails to really make the argument for why a disembodies intelligence could not be conscious. In my opinion, the strongest part of the article is at the end where he shows how the whole constitution kabuki theatre that Anthropic came up with clearly wouldn't afford any protections to an entity that was conscious, so they don't really believe what they're saying.

[-] ATS1312@lemmy.dbzer0.com 1 points 4 minutes ago

Of course, it is possible that you could have some other type of feedback loop that produces self awareness and consciousness, but from what we understand of how LLMs work, it seems highly unlikely that statistical token generation is sufficient for that.

This is where "agentic" models enter the chat. A coherent identity and goal, provided by the user adds an additional layer above the statistical-generation of simple LLMs. This layer can be engineered for persistence, even through malicious means like prompt injection.

As an academic exercise, I propose that some persistent-subset of these AI agents possess the "embodiment" we believe is missing. If all this amounts to is a Proof By Negation? Good, we get somewhere that proves our current AI is not conscious.

[-] communist@lemmy.frozeninferno.xyz 1 points 1 hour ago* (last edited 1 hour ago)

Yeah he tries to do that but dramatically fails because he makes it unfalsifiable while also claiming complete certainty on that basis.

"What would it take to convince me that a computer program is actually conscious and using language the way that people use language? Let me offer an analogy. If tomorrow someone showed me a video of an astronaut in a spaceship orbiting Alpha Centauri, a star that’s 4.3 light-years from Earth, what would I have to see in that video to convince me that it was real? My answer to that is, there is nothing in the video itself that would convince me. No matter how high the video resolution is or how realistic the scenery is, I would feel confident in saying that the video is fake. I won’t pay attention to any video of an astronaut orbiting Alpha Centauri unless I have previously seen good evidence that astronauts have landed on Mars, that astronauts have reached the moons of Jupiter, that astronauts have reached the moons of Saturn, and that astronauts have crossed the orbit of Pluto. Before anyone can credibly claim that they’ve solved an extraordinarily difficult engineering problem, I need to be confident that they have previously solved the many much simpler problems that precede the difficult problem."

he basically just straight up says there's no reason to believe it is and here's how you'd prove it: I'll just never believe it is no matter what

then this:

"So what context would cause me to seriously consider the possibility that engineers created a computer program that is conscious and an intentional user of language? Let me outline one potential sequence of steps. The first requirement is that the computer program has a body (either physical or virtual) and sense organs; there are many reasons for this, but for the purposes of this discussion, the most relevant one is the fact that without a body, a computer program could have no desires or emotions, and I believe desires and emotions are necessary for consciousness. Then I’d want to see an embodied agent that could navigate its environment in order to survive as well as, say, a lizard can (and as a point of comparison, certain iguanas can live for decades in the wild). Next, I would want to see an embodied agent with the same capacity to deal with novel situations as a mouse. After that, I’d want to see agents whose social dynamics are as complex as those of wolves, and then agents with the toolmaking abilities of chimpanzees. At that point, I would want to see people successfully teaching such embodied agents how to communicate their desires, perhaps by using a button board or some other nonlinguistic modality, the way that people have taught chimpanzees and domesticated dogs. The agents’ communication abilities would have to withstand all the scrutiny that animal-communication researchers have had to defend their work against. If engineers build an embodied agent that meets these criteria, they will have accomplished something incredible, but it leaves us near the orbit of Pluto, metaphorically speaking; we would still be light-years away from building an entity capable of learning how to express its thoughts in complete grammatical sentences."

why would anyone ever do any of that and if it's the only way you can be sure then the term is meaningless in the first place.

[-] yogthos@lemmy.ml 1 points 53 minutes ago

What he's saying is that it seems rather implausible that we'd skip all the stages of development and jump straight to consciousness which is a reasonable position to hold. His argument is that creating a simulacrum of consciousness is much easier just like faking a moon landing is much easier than actually going to the moon. Nowhere is he saying he would just never believe it no matter what either. He rather says that he hasn't seen any convincing evidence to suggest that LLMs are a way to create consciousness rather than simply write text in a way that makes humans project consciousness onto the system.

Also, not sure what you're saying with your second quote. Why wouldn't anyone ever do the steps of actually creating a proper feedback loop which would have some basis for consciousness?

[-] uriel238@lemmy.blahaj.zone 2 points 18 hours ago

To be fair, I'm not sure human beings are self aware / conscious beyond the pedestrian meaning of these terms in psychology.

[-] yogthos@lemmy.ml 2 points 18 hours ago

I mean we do have our internal experience which is ultimately what matters.

[-] fubarx@lemmy.world 1 points 17 hours ago

People have been trying to ascribe consciousness to machines since the 1800s and the advent of 'calculation engines.' Robots and Golems were physical manifestations. Can go even earlier, but those were speculative fiction.

Scrape the surface of anyone pushing 'machines are like humans' and it always ends up being a money-raising grift. Good luck with that.

[-] Treczoks@lemmy.world 10 points 1 day ago

It's not intelligence, either. It's all just LLMs, parrots with a huge and mostly stolen dictionary.

[-] CannonFodder@lemmy.world 4 points 23 hours ago
[-] Treczoks@lemmy.world -1 points 15 hours ago

Lets say a good number of people here.

[-] somegeek@programming.dev 3 points 1 day ago
[-] arcine@jlai.lu 4 points 1 day ago

Use NoScript, the article is in full on the page !

[-] N0x0n@lemmy.ml -4 points 1 day ago

If anyone here can explain to me what conscioussness is, please go one :) I'm not talking about the definition written in some text books, nay !

No one here can give me any proof that an ant is or isn't conscious (in there own way) ! We are unable to understand beeings on another levels of consciousness...

It's not a question if something is conscious, but rather what kind of consciousness.

Whatever, i'm just babling my head out 🥴😴

[-] yogthos@lemmy.ml 7 points 1 day ago

Personally, I'm partial to the higher-order theory of consciousness which postulates that consciousness constitutes patterns of thought that arise in response to first-order mental states. So, an external stimulus produces a pattern within the neural network which represents a sensation, and then if a pattern arises in response to that pattern, that is an experience of that sensation. Given this framework we could ask whether LLMs experience higher order patterns in response to external stimulus. We would have a clear question to ask which is whether the system can observe itself.

[-] ragas@lemmy.ml 0 points 1 day ago

Lets have a lower bound definition:

With physical capabilities and enough training it is able to competently drive a car.

[-] tabular@lemmy.world -1 points 1 day ago* (last edited 1 day ago)

You can talk about company "AI" misadventures without a headline claiming to know things you cannot investigate. A sun appears unconscious but only in how unlike it is to humans. Having an experience is knowable to only to the subject having it.

[-] whats_a_lemmy@midwest.social 6 points 1 day ago
[-] tabular@lemmy.world 5 points 1 day ago

Is that Ed from Ed Edd and Eddy?

I treat "AI" as if it isn't conscious btw, I'm arguing you cannot ever know.

We could create an Android that acts so much like a human we would feel emotionally compelled to not do it harm but remain unaware if it can actually suffer.

this post was submitted on 05 Jun 2026
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