"The manager said Dollar Tree has been in contact with police and are trying to find who is urinating in the candles."

What a sentence

It also includes a dash cam though. I have a couple of friends who have a dashcam on their bike, and whilst £300 is still pretty expensive, I can imagine some people thinking that's worth it for an integrated and convenient solution

"helping" seems like an odd word to use for "threatened at gunpoint".

What do you have on it? I've considered setting one up, but I'm not sure what I'd put on it yet, and I don't want to do the thing where I make something I never use.

It's not the most robust analogy, but I actually really like your comparison to painting restoration; to do it well, one must understand the techniques and materials used in the original (even stuff below the visible surface).

Not a lawyer, but I think the original work is still copyrighted, and that restoration wouldn't (or certainly shouldn't) constitute a new artwork. Though now I'm wondering about that terrible Jesus painting restoration from a few years back — it's certainly different from the original, and whilst it might not seem reasonable to call it a new piece of "art", it's certainly inspired a great many people(to make memes)

I think many people who are responsible for pushing the campaign forward would agree it's a much bigger issue. It's just that the bigger issue is big enough that there are multiple fronts one could fight on, and this is a politically useful opportunity to push forward. A victory from this campaign will be unlikely to lead to the larger developments without more of a fight, because achieving the general rule will take a few instances of arguing the specific case.

For now, I'm excited to see where this leads, even if the answer might be "nowhere"

That's very wise; I'm proud of you for recognising this

I don't think the kind of compromise that is necessary is able to be stated in the way you're asking for, because of how values feed into beliefs.

Take abortion rights for example: someone who would describe themselves as "pro-life" may argue something that is effectively saying that murdering babies is never okay. I would be in complete agreement there. As someone who is "pro-choice", the core of my argument is usually some form of "a clump of cells that could become a person does not trump the rights to bodily autonomy that an existing person has". No progress will be made in this discussion unless we can address the fact that the vast majority of abortions are nowhere near "murdering babies". That's where compromise is most likely to happen, in the discussion that arises when trying to reconcile different word views, and coming to speak in mutually intelligible terms.

For example, one area where I and many other abortion advocates have compromised on this front is recognising that the line between "a clump of cells" and "a baby" is pretty blurry. Personally, I don't know where I stand on where the law should stand on that line; in my country, abortions after 24 weeks can only be done in exceptional cases (mother's health at risk, foetal anomalies etc.). I think a time limit like this seems reasonable, but I'm not sure whether at 24 weeks, a foetus is more like a clump of cells, or a baby. I have personally had a very early term abortion, and I'm grateful to have had that opportunity, because I have no idea how I'd feel if I was in that 20-24 weeks range. Acknowledging this uncertainty I feel is part of how compromise works. I would hope that someone on the "other side" of the argument would apply a similar approach to try to understand and entertain my argument wrt bodily autonomy. In a way, this is an easy example, because all the leeway in positions has been explored, and the core issue is something that can't be compromised on (such as how I can't have a productive discussion with people who are actively against women's bodily autonomy, or people who believe that life starts at conception).

An area in which I'm working on trying to compromise on is trying to reshape how I think about farmers and other similar social groups. Farmers are a good example because I am a very left wing, queer, university-educated city-living scientist who has Opinions on the climate, and I'm very socially progressive. To some people, I am the big bad Other, an inherent problem with the world. I don't like this, because certainly I don't see myself as "the problem". I'd actually rather like to be part of the solution, but I won't do that well if I take the easy route of dismissing people like this as just racist, idiotic bigots whose opinions I shouldn't care about. Many of them are bigoted, but if I don't want to mass exterminate people whose views are unacceptable to me, nor be exterminated myself, I need to try to imagine a world where I could break bread with these people. That's a pretty difficult challenge.

PhilosophyTube's video on Judith Butler helped a lot on this actually. I have been realising more and more that the common ground that exists between me and many of my "political enemies" is that we are humans who are scared and struggling, like me. When I feel hopeless, solidarity pulls me through, and thinking in this way makes it easier to feel compassion for people whose anger and bigotry isolates them from this kind of community support: a person can simultaneously be a product of their environment, and responsible for their actions; they can both be a victim of fascist ideology (through becoming isolated, disempowered and stewing in hate), and also an active perpetrator of said hate.

This reframing isn't itself compromise, but hopefully if I continue to work to see what I share with the people I most disagree with, I'll be able to have the kinds of conversations that build compromise. Successful compromise takes a small amount of shared ground and extends that, bit by bit, person by person. That's why I think your question didn't get the answers you were hoping for: by the time things become solidified into political parties and manifesto stances, there isn't much fluidity and ambiguity left to act as space for new, shared understanding.

If you made it to the end of this comment, thanks for bearing with my meandering. If you'd like to read an essay about compromise that's a much better story than my rambles, you might enjoy this article about a beautifully mundane yet improbable compromise helped build the internet. . The whole article is great, but I especially love this part:

"In the beginning, the disagreements seemed insurmountable, and Miller felt disheartened: ‘The first night we thought: This is gonna fail miserably. At first nobody saw eye to eye or trusted each other enough yet to let each other in and try to figure out the art of the possible.’ But as concessions and then agreements were made, people began to feel energised by the creation of a new system, even if imperfect; one piece at a time, their system could bring the content of the web within reach for everyone. As Caplan remembers: ‘By the second day, there was a lot of drinking and all-night working groups. We were running on adrenaline and energy. By the last day, we realised we were making history.’ "

I take heart in the understanding that compromise is messy, and hard to evaluate when you're in the thick of it.

I think I saw a paper on this kind of thing over a year ago. Iirc, it said that engagement is lower on Mastodon, but higher quality.

Holy shit. 5 years for "conspiracy to cause public nuisance". Holy shit.

I have a chainmail dress I made for a party once. I don't get much opportunity to wear it, but it's great.

Edit: behold, my silly outfit.

There's actually a pretty large ea-nasir meme-posting culture, it's one of my favourite internet things.

Basically it originated from this cuneiform tablet from 1750BC, the oldest known written complaint.

Translation of the complaint: (source: 1967 Book "Letters from Mesopotamia"

Tell Ea-nasir: Nanni sends the following message:

When you came, you said to me as follows : "I will give Gimil-Sin (when he comes) fine quality copper ingots." You left then but you did not do what you promised me. You put ingots which were not good before my messenger (Sit-Sin) and said: "If you want to take them, take them; if you do not want to take them, go away!"

What do you take me for, that you treat somebody like me with such contempt? I have sent as messengers gentlemen like ourselves to collect the bag with my money (deposited with you) but you have treated me with contempt by sending them back to me empty-handed several times, and that through enemy territory. Is there anyone among the merchants who trade with Telmun who has treated me in this way? You alone treat my messenger with contempt! On account of that one (trifling) mina of silver which I owe(?) you, you feel free to speak in such a way, while I have given to the palace on your behalf 1,080 pounds of copper, and umi-abum has likewise given 1,080 pounds of copper, apart from what we both have had written on a sealed tablet to be kept in the temple of Samas.

How have you treated me for that copper? You have withheld my money bag from me in enemy territory; it is now up to you to restore (my money) to me in full.

Take cognizance that (from now on) I will not accept here any copper from you that is not of fine quality. I shall (from now on) select and take the ingots individually in my own yard, and I shall exercise against you my right of rejection because you have treated me with contempt.

Most of the humour of the various memes and jokes (some examples found here) seems to stem from the fact that Nanni's salt and rage has endured thousands of years and now we know about it. Ea-Nasir will always be remembered as a shitty copper merchant, and there's just something inherently hilarious about that, to me.