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I sure as hell don't.
(lemmy.world)
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this post was submitted on 04 Sep 2023
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Antiwork
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We're trying to reduce the numbers of hours a person has to work.
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We talk about the end of paid work being mandatory for survival.
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That's not the same as being able to build something you can legally live in. And I'm not referring specifically to his circumstances, the book goes into what costs were for people in general (dramatically lower for housing, clothes and food were more of a bottleneck, but clearly a more flexible one). Even considering a greater availability of habitable land, it doesn't account for the difference. It should be clear from things like the ratio of wages to productivity and measures of wealth inequality that especially in recent history the bulk of people are getting squeezed, and their agency over their lives and how they are spent has been in decline for a long time.
Maybe not, but it's a reason why appealing to a comparison with the struggling working poor makes no sense. Those people would also be lifted up, and to a greater extent; the most elegant aspect of UBI is that by granting workers the ability to say no, it gives them a negotiating power that would be more flexible, effective, and has fewer negative externalities than specific employment regulations might. Any jobs that are unsafe, have an abusive work environment, etc. will need to find some balance of improved conditions and higher pay, being no longer being able to prey on desperate people forced to sell themselves. The OP framing of this as being about consent is absolutely correct, and I think there exists no other hypothetical measures that could possibly solve these issues as cleanly, because all issues of poverty are inherently about a lack of agency and safety, and restraining employers does not itself grant a worker agency. Giving them money not tied to employment does.
I'll happily answer the rest but you keep focusing on the account of one of the most privileged people of the time (again, only 2% of the population had the luxury of a post secondary education.)
I keep asking a simple question and getting no answer, but I'll try again:
Simply put, would you have rather been an average person from say, 0 BC to 1800? If so, where/when?
I don't think his level of privilege has much bearing on the approximate accuracy of the numbers he cites, which are what is relevant to my argument. I don't think he was making that stuff up.
No, my own life has gone well enough, I got what I wanted. What I'm advocating for isn't anything I need for myself. But when I talk or read the accounts of people who feel financially trapped, particularly young people, there isn't any realistic advice to offer. What worked out for me isn't reproducible and isn't available to them. I don't have a deep enough knowledge of history to talk about specific times and places. But for someone who resents the life that has been chosen for them and doesn't want it, sure, why wouldn't they be better off rolling the dice with historical circumstances? The specific malaise affecting them now was not there, and maybe whatever hardships would be faced instead would be more tolerable to them. But there's no reason that should be the standard anyway. We are so rich in resources compared to any other time, there is no justification for anyone to be trapped like that. Everyone can be free to do what they want, and so they should.
I think I have said all I have to say on this. It bothers me that you seem to think it's acceptable to let people who find their work intolerable to fall into despair and kill themselves, but you've made some valid arguments and it's refreshing to discuss this with someone who does not seem to be a property rights absolutist, so thanks for sharing your perspective.
Edit: One last thing I want to mention, beyond making a point about whether the progress of civilization is a strict improvement, Debt: The First 5000 Years is also a comprehensive critique of the moral logic of debt. If it seems strange to reject that logic, I again recommend that book.