people in charge of these movements are people who deliberately seek power

"Don't trust anyone who tells you what to do"

"Okay, I'm not going to trust you."

"No, you idiot! That's not what I meant!"

So, anyway, let's talk about why the Anarchists of the Spanish Civil War got absolutely rolled by the well organized and disciplined Fascists. Then maybe pop over to Russia, China, Cuba, Korea, and Vietnam, and consider why Marxism have had a better record on self defense.

People help other people because it makes them feel good. And people expect themselves to be noticed or praised or rewarded, even if they tell themselves and everyone else that they don’t.

People want their labor to be recognized. But you don't need to wield an Elon Musk level of deranged dictatorial financial clout in order to experience self-actualization for your efforts.

Pride in your work also comes with a degree of autonomy and creative freedom. A draconian profit driven privatized capitalist restaurant or clinic or school isn't going to care whether the staff feed or heal or educate anymore. All they care about is driving up profits. By contrast, a (good) chef cares that people like the food. They care about evolving their craft. They care about the experience they are producing, even when that may mean the dish doesn't make someone else money.

There's a balance to be struck between enterprises with scarce resources and people with a desire to feel accomplished in their craft.

But you can strike that balance with good administrative leadership. The reward for a day's work can be a beautiful place to live and a happy neighborhood, rather than a single incredibly rich guy hosting an award show for his pet favorites and using these token elites as an excuse to make the rest of his staff live in poverty.

I remember looking at charity jobs when I was graduating with my humanities degree before I got into tech. Revealingly, the alumi I was speaking to who worked in the sector said something like, "At it's core you need to remember that working for a charity is essentially a sales job."

Made me nope tf out of there lol.

I agree with you. If I have anything to give when I see someone in need, I give it to them. Not because I have some grand sense of purpose or anything. I do it because it makes me feel warm inside, it puts me in a better mood for the whole day knowing that someone else's life is now a little easier because of me. Does that change the fact that I've made someone's life a little easier?

"People help other people because it makes them feel good". I'd say the meaning is "people help others in need so they can feel good". Is there a problem with this? If someone in need of help receive that help, they will feel alleviated, while people giving help will feel good. I don't know, it sounds great to me. Even if the helping ones wouldn't feel a thing, like robots, it would be still great, in my book, because someone in need is being attended.

Now, if the helping ones feel bad for helping, and the others feel good, then I can see an issue. The only problem I could see is to be angry because there are people in need to start with.

Kind of. I agree partly. My mother used to knit winter clothes, for free, for some institutions and she wasn't the one delivering them. They never knew who she was, and she didn't bother.

Donating to charities often gives tax benefits.

I mean, you're not wrong, but your point is also kinda meaningless. Of course, you only ever do things because there's something in it for you, even if that something is just feeling good about yourself. If there was truly nothing in it for you, then why would you do it?

But that misses the point of the "people are inherently selfish" vs "people are inherently generous" discussion, because it's not actually about whether people do things only for themselves at the most literal level, instead it's about whether people inherently get something out of doing things for others without external motivation. So your point works the same on both sides of the argument.

We hear that argument a lot, and though some people's charity may be motivated purely by egoism I don't think it applies to the majority at all. The argument assumes that if doing something makes you feel good, then that feeling must be the sole motivation for that action, which is dubious. And if we follow this logic to its natural conclusion, every action that does not make you feel bad is egoistic, and the concept becomes completely meaningless. Saving a child from falling down a cliff? Egoistic! Intervening when someone is treated unfairly? Egoistic! Giving up your chair for an elderly person on a crowded bus? Egoistic!

Let's take this last (admittedly small, everyday, non-dramatic) example. Sure, you could give up your seat purely because you want to look like a good person to others (although it's doubtful anyone would even notice). It's also possible to experience this feeling called empathy, to see an elderly person struggling to keep their balance while standing up and to want to alleviate that particular suffering. Everyone else is sitting down looking at their phones, so there's no community pressure to speak of. No one would call you out if you just pretended not to notice. And the discomfort from standing up on a really crowded bus on a bumpy road could easily outweigh that little buzz you get from doing good.

I'll go even further; it's even possible, in a scenario like this, to not even think about how it's going to make you feel or your self-image or whatever. You just want to help someone else because it's in your power to do so. If this isn't an example of not being egoistic, what would be? What would be the opposite of egoism? To act completely dispassionately?

And what about someone sacrificing their own life to save another? Striving to do good in the world does feel better, yes, but empathy is also a burden. Still, there are genuinely good people out there, that do good deeds and do not take any credit for it, even do it anonymously. And I can tell you from experience, not all of them walk around on clouds feeling like saints. Some of them even experience crippling guilt because they feel they do not do enough. How is that egoism?

that's a very grim way of looking at goodness. Of course doing things you believe are making a positive change makes you feel good, of course helping your community makes you feel good, and it does feel nice to be recognised and known as a good person.

It's a strange ambient idea in our society, that to be truly good you must suffer, and never find joy in the good things you do. Not to turn conspiratorial, but to me it sounds like a cope from actually selfish people who look at people who do nice things and think to themselves "they're only doing it to be popular and feel good about themselves, why else would anyone do anything"

Even animals are not based on such "animalistic instinct", most of animals cooperate on some level.

You can see it all play out in a microcosm on reality shows like Survivor. People cooperate and compete. They cooperate TO compete. They cooperate when it benefits them the most, and betray each other when they think they’re most likely to get away with it. Some people are more trustworthy than others. Some are extremely likely to betray, but then they struggle to benefit from cooperation.

Groups of people engaged in a kind of eusocial super cooperation are very rare and tend to be fairly small. They also tend to act the most like a clique; being highly discriminatory against the outgroup.

are you really saying emulsified rat lips, chicken trimmings, porkins, and beef slurry didn't exist in 3500 BCE?

Ok but socdem. And before you try to make a counter argument with [insert nordic country that is actually capitalist]

??? That is a novel take "let us split power with our oppressors, but Nordic countries don't do that"

they always call the ussr and china communist while they arent.

Yeah the USSR was and China is a transitionary socialist state lead by a communist party.

Get it together people.

Ok but socdem. And before you try to make a counter argument with [insert nordic country that is actually capitalist] just think about how they always call the ussr and china communist while they arent.

What are you trying to say?

Does it really matter what scheme the elites use to wring out all surplus value out of the population to repurpose for their own ends ?