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submitted 3 weeks ago* (last edited 3 weeks ago) by Frank@hexbear.net to c/chapotraphouse@hexbear.net

Edit for clarity: I'm not asking why the Tankie/Anarchist grudge exist. I'm curious about what information sources - mentors, friends, books, TV, cultural osmosis, conveys that information to people. Where do individuals encounter this information and how does it become important to them. It's an anthropology question about a contemporary culture rather than a question about the history of leftism.

I've been thinking about this a bit lately. Newly minted Anarchists have to learn to hate Lenin and Stalin and whoever else they have a grudge against. They have to encounter some materials or teacher who teaches them "Yeah these guys, you have to hate these guys and it has to be super-personal like they kicked your dog. You have to be extremely angry about it and treat anyone who doesn't disavow them as though they're literally going to kill you."

Like there's some process of enculturation there, of being brought in to the culture of anarchism, and there's a process where anarchists learn this thing that all (most?) anarchists know and agree on.

Idk, just anthropology brain anthropologying. Cause like if someone or something didn't teach you this why would you care so much?

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[-] RNAi@hexbear.net 14 points 3 weeks ago

I guess same way people screeching anarkiddies while not having read any theory ever

[-] Barx@hexbear.net 14 points 3 weeks ago

As with all Western Leftism, it is impprtant to understand that most people who identify with any label probably haven't even read the basic canon associated with it and are just going off of vibes. And that online Western Leftists also bring with them an insufferable internet debate bro villification culture where they join affinity groups to crap on everyone else (not jist anarchist affinity groups!).

This is how you get very real irl situations like where a self-described "anarchist" calls everyone that criticizes with him a cop but then physically threatens people if they are in any way disruptive. Or where a self-described "anarchist" constantly delays trivial decisions because they aren't being made "horizontally" enough, i.e. by consensus of every member of the group in 5 hour meetings every day. And why an irl anarchist has to explain the most basic anarchist theory to both of these Kinds of Guy, who are also the most sectarian Kinds of Guy.

So, there is at least one strain of Western "anarchism" that is just selfish people with no interest in theory or history or what anarchism even means but who enjoy the idea of maximizing their own autonomy and aesthetic without thinking about how it impacts others. And these folks will gladly go after anyone they label "authoritarian", which ends up being anything from a major state bureaucracy to literally having a bed time (like quiet hours at night so they don't wake others).

There is also a strain of Western "anarchist" that does begin reading, though not very much and from a selective canon. They do not read in a capacity that produces self-criticism or compares perspectives, but instead treat it more like an in-group romantic mythology of valiant political failure. These "anarchists" often become doomers and declare revolution impossible. They are the most guilty of sectarianism, as every single one of their major "histories" is about telling a false story of how everything was going great until "the Marxists" screwed them over, eliding several important details and basically just promoting the most sectarian people of the past to the exclusion of everyone else. IRL these folks are basically indistinguishable from the know-nothings, they engage in the same antics that force anarchists to correct them because they are bring embarrassing and counterproductive. This is because they are only theoretically anarchist, they spend their political time constructing a utopian view and gaining a false sense of their own correctness and run into irl situations where they actually have no idea what they are doing. Most of these people don't do anything at all irl and along with the know-nothings these are the people who dominate online "anarchist" spaces that are so viscerally, yet ignorantly, sectarian. I think of both of these groups as people that are arrogant, they simply don't read the basics of what would be needed to form their opinions, and their "tendency", if you can call it that, never pushes them out of that ignorany comfort zone. It is unsurprising that it is in such solidarity-free contexts that you get fed-like behavior.

To try and explain why these groups can exist, we should ask why they are not taken over by the sentiments of anarchists that do read and understand and why they are not rapidly redirected to other tendencies. The most important differentiators are (1) whether a person does irl orgsnizing and (2) whether a person reads critically and sufficiently.

Re: irl work, anarchists that do irl organizing work are generally not as interested in sectarian infighting, they are trying to increase the capacity of their projects and will work in coalition to do so. They simply do not think of Kronstadt or whatever when it comes time to raise funds for a mutual aid event. They are busy doing anarchist things, not dedicating their political lives to internet rage. And because they prioritize work over pointless sectarianism, they tend to also moderate their stances due to exposure to good peoplr that are MLs or Maoists etc. IRL anarchists are not free of sectarianism, but it is less unrealistic and dominant. So the online "anarchists" that overreoresent sectarian "tendencies" reflect an atomization, they are people who understand politucs as a form of self-discovery and expression and black team vs. red team, which is to say, a fundamentally bourgeois framing cultivated by who controls the online venues and wider cultural hegemony.

Re: reading, to be honest the Western Left is all guilty of this. MFers need to fuckin read holy shit. The number of people who think they have earned the right to explain things to others despite never reading the material? I swear to God this is most self-described commies and anarchists and socialists. And they often whine about it, too, as if they couldn't possibly take 30 minutes per day out of their internet rage time on their infinte knowledge source device to instead understand the basics of the world-historical project they claim to be forwarding and representing. This is part of the same atomization, though. People in irl orgs often have reading groups and social pressure ensures that some baseline of reading is achieved and this applies to both anarchist and commie formations. Even with that, there is a need to shed liberal ideas around what it takes to have an accurate understanding of something, as Westerners are all taught arrogance and egoism when it comes to politics. Reading properly requires undoing several layers of psychological defenses, of defensiveness itself, of creating spaces where saying, "I don't know" is fine for new members and where the flipside, of people pretending to kniw while providing the worst takes you've ever seen, are overcome by those who develip correct takes and have organized accordingly. Fundamentally, that is also driven by attempting to create good irl organizations. If you spend your time figuring out how to grow and develop your organization, you end up trying to create these spaces and developing each other theoretically. And you also learn that sometimes you need to excise toxic people that are not yet far enough along in their journey to respond to this kind of serious organizing.

I haven't talked much about theoretical differences or historical grievances, or tge First International, etc because I think this largely misses the reality of what Western Leftists, including the majoriry of sectarian "anarchists" are doing. They are more shibboleths for identities and squabbles, stand-ins for a more basic problem of social organization and socialization itself. They are rarely real theoretical disagreements. It's nice when they are, don't discount the value of constructive criticism by comparing to anarchist positions and vice versa, but that is really just plain not what is actually happening 9 times out of 10 that someone online says they love Kropotkin.

[-] axont@hexbear.net 13 points 3 weeks ago

Probably because most western socialists come to leftist politics not through on-the-ground organizing, but rather, some dissatisfaction with their own society that leads them to seek alternatives. The first place to seek alternatives is going to be looking to the past or reading theorists, and then it depends on a lot of factors on who they'll sympathize with. It's often just aesthetics because I've organized with both Marxist and anarchist organizations and there's not a whole lot of difference when you're actually outdoors.

Also there's a long history of western states using Trotskyism as a cudgel against leftist organizing. It's cooked into the standard education now that Trotsky was supposed to be party secretary after Lenin, but Stalin betrayed them all. That's the standard understanding of how things went, so that takes a lot of time to disentangle. The primary operating mode of the western mind is an imperialist xenophobia and depending on how they get over that will say how their political outlook may shake out

Also I can't stress enough how much of simply an aesthetic it is, at least in the west. It doesn't matter. Unless you live in like...Greece or the Philippines or somewhere in rural Colombia, there aren't warring factions of Marxists and anarchists. The only sectarian conflict I've ever seen in person were when cops were involved, like the "Maoist" groups that would overturn tables at Food not Bombs or show up at PSL events to call the organizers a bunch of crackers.

On the ground you gotta understand how little of this actually matters. There simply isn't major conflict. Anarchist and Marxist groups cooperate all the time. They might have disagreements on how to do stuff or what symbols to use, but it basically never matters. The closest thing to a sectarian conflict that I can remember among the groups I roll with is around 2021 some of the anarchists I knew wanted to boycott the covid vaccine. But they ended up getting it anyway so who cares

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[-] TheDoctor@hexbear.net 13 points 3 weeks ago

I wouldn’t say anarchists are a monolith in this regard. There are multiple networks which have some overlap, but aren’t necessarily the same. Like someone who gets radicalized on Reddit is going to be different from someone who gets radicalized because their sister volunteered for Food Not Bombs a lot. But both may have read the bread book.

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[-] kittin@hexbear.net 10 points 3 weeks ago

I think it’s a couple of things

Western chauvinism inculcates “those are bad countries doing bad things in a bad system” which takes a lot to unlearn.

Authority can and always is abused for corruption and has been abused for corruption in communist systems, which in part justifies the charge that any system with structural authority will be abused for corruption.

Angst vibes lead to a “fuck every system” attitude.

By standing against all authority structures that actually exist or have existed, they are immune to criticisms based on reality, so I think to a degree it’s a stand you take when you want to take a stand but don’t want to accept that reality is always flawed.

Communist states are often militaristic which sits uncomfortably close to nationalism.

[-] LoudBeep@hexbear.net 9 points 3 weeks ago

Anarchist here. You don't get taught to hate MLs, you just get exposed to a lot of MLs making aggressive and ill-informed arguments against anarchism and it gets on your nerves.

I don't hate Lenin either, even though his writing is full of the same sort of thing, and I don't particularly disagree with him about much. I think tankie vs anarchist is mostly a disagreement about definitions tbh.

[-] bbnh69420@hexbear.net 15 points 3 weeks ago

You’re taught to hate communism by society, this is undeniable. I’d bet very few anarchists’ first impressions of communists is from arguments

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[-] DivineChaos100@hexbear.net 9 points 3 weeks ago

Probably in the minority with this one, my "grudge" originates from reading this: https://theanarchistlibrary.org/library/the-anarchist-faq-editorial-collective-an-anarchist-faq-full#toc562

And while it's much more toned down since then, it is still present as what you describe as "You have to be extremely angry about it and treat anyone who doesn't disavow them as though they're literally going to kill you." - which from my perspective is more like that the leaders of the USSR tended to resort to abuse of power in order to hold power and MLs are very vehement about the fact that these were no big deals or even were completely necessary to keep the project going, while, coming from anarchist circles, from my perspective these events change the nature of the project itself. This is mostly why i can relate to trots more - they are not afraid to call out what they perceive as self-serving use of power as mistakes, or even crimes.

[-] coolusername@lemmy.ml 9 points 2 weeks ago
[-] JayTreeman@hexbear.net 8 points 3 weeks ago

TIL a lot of people have a hate boner for anarchists.... Wow

[-] Frank@hexbear.net 8 points 3 weeks ago

Yeah the bad blood is real, but also almost entirely vibes based. Like for most people, the worst red-black conflict they've faced is probably a shitty roommate or someone they hated at an org.

That's why I'm so curious. Somehow both tendencies have carried this grudge for well over a century across cultures, languages, economic systems, technological paradigms. That is soem fascinating culture.

Hexbear probably wasn't the right place to ask bc I think it's a pretty solidly ml stronghold at this point despite a nominal anti-sectarian rule. Like trots and leftcoms aren't going to have a good time and, ask we've seen in the thread, there's a lot of bad blood with anarchists. Which sucks. Someone else was saying we need a red/black synthesis and I agree. Excluding the hyper-individualists who I wouldn't even consider political due to their extremist anti-community stance, i think we reallty, really need each other very badly right now and this cultural baggage of animosity that isn't really materialist anymore is an obstacle.

I'm thinking some of the animosity may be that online anarchists may not represent tendencies on the ground. Like I see a lot of hyper-individualists who call themselves anarchists but really seem to be anti-culture, anti-community extremists, but I don't see a lot of the food not bombs, community defenders, kitchen witch, or community garden anarchists i've met out in the streets. The difference is striking. Idk if it's just me and whom I'm encountering or if it's a bigger thing, but my experience with anarchists out doing stuff is very different from my experience with reddit, twitter, or bsky anarchists.

[-] JayTreeman@hexbear.net 8 points 3 weeks ago

I'm very mistrusting of anyone online that calls them self an anarchist. I spent some time on some anarchist subreddits some time ago. They were pretty toxic and would throw out reasonable opinions because they didn't align with their personal theory. The ones I've met in person are reasonable compassionate people that are more likely to take people's opinions and view them as valuable. I sometimes picture the real difference between the theories as a top down vs bottom up approach. Marxist states shouldn't exist when communism is achieved, and that's pretty anarchist. It's more about how to get there. We shouldn't be fighting about that.

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this post was submitted on 08 Nov 2024
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