It's because the actual institutional language used the term, so marginalized groups often continue to bring to the forefront the language the government employed (or still employs, in the case of Indian) as a way to combat the post-90s "liberal mosaic/colourblind" narrative that permeates Canadian society. Canada exists in this ahistorical cultural vortex where slavery was an American problem (they stress that the Underground Railroad led to here, but ignore that at the exact same time Canadians had their own slaves and it was border laws that "freed" slaves coming North, not an anti-slavery sentiment, and rarely teach about Canadian slavery at all) and work camps were a British problem (don't look at what Canada did to Asian immigrants please) and residential schools are only recently even talked about at all.

It's about rejecting this false ideal Canada has that it "solved racism" or whatever because it was always "more progressive" than America (please ignore that the country was founded by Orange Order racists, that the RCMP exists to wage war on the Indigenous population, and that the KKK chapters here flourished without scrutiny).

Anyway, that particular word is used a lot when addressing Canadian foundational myths, which are built on the idea of the railway (and especially the Canadian Pacific Railway) as this great nation-building project that allowed Confederation. What that myth most often ignores is the work camps of sino-immigrants, the violent occupation of the West and the consolidation of the industrial bourgeoisie as the ruling class as they ousted the old feudal order.

It's a term used less in a reclamatory way by Asian academics and activists, and more in a way that forces acknowledgement of the racist legislative bodies of the country. There's a lot to be said about the way pejoratives can be used in different contexts, but, especially online where you can't know anything about the person on the other end, it's usually best to avoid them altogether so as not to cause unintentional hurt, for which I apologize.

Ah, sorry in certain activism circles it's pretty standard to continue to use that term (as well as Indian, rather than Indigenous) when trying to highlight Canada's history of institutionalized racism, I didn't consider how people in other contexts may just be unhappy/hurt to see the word. I've edited it.

Yeah Faytene is horrible, her church does these weird anti-trans and anti-abortion marches and they have her face printed off on a huge banner labelling her as a prophet. Marci MacDonald's The Armageddon Factor: The Rise of Christian Nationalism in Canada has some good stuff about Faytene's early entrance onto the evangelical scene, and the ties between all the Christian Nationalist players and their American benefactors.

She has built a weird creepy "compound" that is ostensibly a television studio for her preaching (which is specifically aimed at Canada and Israel, no surprise), and she also has an anti-abortion snitch line (for a province that already has like zero abortion access). Anyway, what's very funny about her loss is that she picked an overwhelmingly conservative area, like Trump flag (in Canada for some reason), Fuck Trudeau, anti-vax conservative. And she still lost, because she missed the most important part of New Brunswick voting: her opponent is from there and everyone knows him.

May you expand on what reasons would validate taking weapons from the US and Israel and arming militias to attack a neighbouring nation where 7 million people are displaced and twenty years of war and have famine have resulted in millions of deaths?

And do these valid reasons take into consideration that China became the largest stakeholder in the DRC's mineral mines about a decade ago, which coincides with the rise of said militias using US and Israeli supplied weaponry to murder people there? Or is it somehow coincidence that at a time when China is dominating the EV and green energy market (which relies heavily on imports from the DRC) and the US is openly asserting that they will crush Chinese EV and green energy markets, that US and Israeli supplied militias are just so happening to target the mining operations in the DRC?

The West doesn't even have "not being arrested on sight" if you're racialized. Black trans women get arrested on sight for presumptive involvement in sex work so much that they say they got picked up for "walking while trans."

"In one American study, the largest-ever survey of transgender and gender non-conforming people, 41 percent of Black trans women reported having been arrested or jailed because of their gender identity" - Robyn Maynard, Policing Black Lives

It's even worse if you're found with condoms on your person, that becomes "evidence" that you are engaged in sex work. So trans sexuality is inherently criminalized, as of course no one would choose to have sex with trans people if it wasn't some sort of illegal transaction.

Truly the amount that economically secure, educated white queers are disconnected from the realities of further marginalized queer people domestically is astounding, and the fact that this disconnect allows them to position whatever colonial monstrosity they call home as being more "progressive" than the victims of imperialism that they castigate as being queerphobic is endlessly frustrating. But of course, having a vector of oppression such as queerness is seen to render them as pure victim, as completely divorced from the way they personally participate in and benefit from imperialism. As if queerness can wash away the blood that stains our hands.

Endlessly tired of imperial core queer "solidarity" being based around nebulous demands for "human rights" that, to no one's surprise, often results in siding with the state against its enemies because they're just so backwards while people in the core are languishing in jail/detention centres and those queers abroad that are supposedly in need of saving get delivered aid missiles and IMF austerity.

I love to recommend books, and so here is a smattering of books about Ireland from a variety of subjects and perspectives (largely focused on feminism as per my area of study).

Celtic Heritage: Ancient Tradition in Ireland and Wales, Alwyn and Brinley Rees

Gender and Sexuality in Modern Ireland, Anthony Bradley, Maryann Gialanella Valiulis

LGBTQ Visibility, Media and Sexuality in Ireland, Páraic Kerrigan

Outsiders Inside: Whiteness, Place and Irish Women, Bronwen Walter

Ireland and the Magdalene Laundries: A Campaign for Justice, Claire McGettrick, Katherine O'Donnell, Maeve O'Rourke, James M. Smith, Mari Steed

The Poor Bugger's Tool: Irish Modernism, Queer Labor, and Postcolonial History, Patrick R. Mullen

Philosophical Perspectives on Contemporary Ireland, Clara Fischer, Áine Mahon

Women and the Irish Nation: Gender, Culture, and Irish Identity 1890--1914, D. A. J. MacPherson

Positioning Gender and Race in (Post)colonial Plantation Space: Connecting Ireland and the Caribbean, Eve Walsh Stoddard

Queer Performance and Contemporary Ireland: Dissent and Disorientation, Fintan Walsh

Gender and Colonialism: A Psychological Analysis of Oppression and Liberation, Geraldine Moane

Dedication and Leadership: Learning from the Communists, Hyde Douglas

The Irish Novel at the End of the Twentieth Century: Gender, Bodies, and Power, Jennifer M. Jeffers

Contemporary Irish and Welsh Women's Fiction: Gender, Desire and Power, Linden Peach

Literature, Partition, and Nation-State: Culture and Conflict in Ireland, Israel and Palestine, Joe Cleary

Weaving Transnational Solidarity, Katherine O'Donnell

Palgrave Advances in Irish History, Katherine O'Donnell, Mary McAuliffe, Leeann Lane

Sapphists and Sexologists: Histories of Sexualities, Mary McAuliffe (not specifically Irish, but by an Irish author and it does explore lesbian desire in colonial Ireland)

Trad Nation: Gender, Sexuality, and Race in Irish Traditional Music, Tes Slominski

The James Connolly Reader, Shaun Harkin, James Connolly, Mike Davis (a great collection of Connolly's works including a few that are out of print or hard to find elsewhere, like Labour in Irish History though I think that's not so hard to get anymore with eBooks)

Revolutionary Works, Seamus Costello

A Literary History of Ireland, Hyde Douglas

Myths and Folklore of Ireland, Jeremiah Curtin

Early Irish Literature, Myles Dillon (also The Cycles of Kings and Irish Sagas)

Celtic Women: Women in Celtic Society and Literature, Peter Beresford Ellis

A Brief History of the Celts, Peter Beresford Ellis (also The Druids and Celtic Myths and Legends and A Dictionary of Irish Mythology)

Fairy Legends and Traditions of the South of Ireland, Thomas Crofton Croker

If you're looking for someone who is doing some really interesting scholarship on Irish indigeneity, coalition building with colonized Indigenous people globally, and preserving/resurrecting obscure and regional Irish-language terms and idioms, I recommend Manchán Magan.

Ali Kadri's The Accumulation of Waste: A Political Economy of Systemic Destruction explores exactly such an economic model. He expands on the theory of waste as the primary commodity of neoliberal capital order in China's Path to Development: Against Neoliberalism and also its function as the driving force of imperial wars of encroachment in Imperialism With Reference to Syria and Arab Development Denied: Dynamics of Accumulation by Wars of Encroachment.

I cannot recommend his work enough in understanding the way that imperialism under neoliberalism uses the production of waste as its primary mode of accumulation. War and destruction are often seen as the consequences of accumulation by resource theft, but Kadri posits that the waste itself is the commodity and resource theft is a secondary (although still desired and lucrative) goal in war. By de-reproducing labour, that is to say, by collapsing the labour time and resources necessary in reproducing labour to a single moment of liquidation, the entire value of that commodified labour is extracted at one go.

Destruction is not a byproduct of war, destruction is the product of war, and the accumulation of wealth through waste production is an explosive industry with massive profits--and without the drawback of any value being clawed back by labour in their need to reproduce their class. It is the ultimate end of commodified "thingification" (objectification) of labour.

Moosehead and a knife, that's Dartmouth in a nutshell.

For anyone who would like to read a bit more about Hui identity, Xiaoming Wang's Muslim Chinese -- The Hui in Rural Ningxia: Internal Migration and Ethnoreligious Identification is a historical overview of Hui identity in China from their arrival in the Tang dynasty to present, and then a cultural overview that explores Hui culture and tradition.

Yuxiang Wang's Language, Culture and Identity Among Minority Students in China: The Case of the Hui, is a pedagogical treatise on crafting more culturally sensitive and diverse classrooms to ensure the continued promotion of China's multifaceted ethnocultural heritages.

I don't know what's going on in the UK< but student protests in Bangladesh are pretty intense. They've been fighting with the cops, yesterday they chased some riot cops that had been shooting rubber bullets at them into the BTV (state broadcaster) headquarters in Dhaka and then set fire to the building with the cops still inside (the cops all managed to get out).

Sheikh Hasina has ordered all schools and universities closed indefinitely. 32 protesters have died so far, hundreds wounded.

These anglos also demand we use their anglicized pronouns thus reducing trasinscneach identity to a concretized gender ideal within the linguistic hegemony of American Anglo queer theory. Truly disturbing colonial power dynamics at play. Díchoilínigh ár gcroíthe, díchoilínigh ár bhforainmneacha.