Malcolm X, one of the most influential African American leaders of the 20th Century, was born Malcolm Little in Omaha, Nebraska on May 19 Shortly after Malcolm was born the family moved to Lansing, Michigan. Earl Little his father joined Marcus Garvey’s Universal Negro Improvement Association (UNIA) where he publicly advocated black nationalist beliefs, prompting the local white supremacist Black Legion to set fire to their home. Little was killed by a streetcar in 1931. Authorities ruled it a suicide but the family believed he was killed by white supremacists.
Malcolm dropped out of high school after a teacher ridiculed his aspirations to become a lawyer. Malcolm worked odd jobs in Boston and then moved to Harlem in 1943 where he drifted into a life of “hustling.” He avoided the draft in World War II by declaring his intent to organize black soldiers to attack whites which led to his classification as “mentally disqualified for military service.”
Malcolm was arrested for burglary in Boston in 1946 and received a ten year prison sentence. There he joined the Nation of Islam (NOI). Upon his parole in 1952, Malcolm was called to Chicago, Illinois by NOI leader, the Honorable Elijah Muhammad. Like other converts, he changed his surname to “X,” symbolizing, he said, the rejection of “slave names” and his inability to claim his ancestral African name.
Recognizing his promise as a speaker and organizer for the Nation of Islam, Muhammad sent Malcolm to Boston and then in 1954 to Temple Number Seven in Harlem. Although New York’s one million blacks comprised the largest African American urban population in the United States, Malcolm noted that “there weren’t enough Muslims to fill a city bus. “Fishing” in Christian storefront churches and at competing black nationalist meetings, Malcolm built up the membership of Temple Seven. He also met his future wife, Sister Betty X, a nursing student who joined the temple in 1956.
Malcolm X quickly became a national public figure in July 1959 when CBS aired Mike Wallace’s expose on the NOI, “The Hate That Hate Produced.” This documentary revealed the views of the NOI, of which Malcolm was the principal spokesperson and showed those views to be in sharp contrast to those of most well-known African American leaders of the time.
Soon, however, Malcolm was increasingly frustrated by the NOI’s bureaucratic structure and refusal to participate in the Civil Rights Movement. His November 1963 speech in Detroit, “Message to the Grass Roots,” a bold attack on racism and a call for black unity, foreshadowed the split with his spiritual mentor, Elijah Muhammad. However, Malcolm on December 1 was suspended from the NOI for his comments in responce to JFK Death, “chickens coming home to roost” which to Muslims meant that Allah was punishing white America for crimes against black people.
Malcolm used the suspension to announce on March 8, 1964, his break with the NOI and his creation of the Muslim Mosque, Inc. Three months later he formed a strictly political group, called the Organization of Afro American Unity (OAAU) which was roughly patterned after the Organization of African Unity (OAU).
His dramatic political transformation was revealed when he spoke to the Militant Labor Forum of the Socialist Worker’s Party. By April 1964, while speaking at a CORE rally in Cleveland, Ohio, Malcolm gave his famous “The Ballot or the Bullet” speech in which he described black Americans as “victims of democracy.”
Malcolm traveled to Africa and the Middle East in late Spring 1964 and was received like a visiting head of state in many countries including Egypt, Nigeria, Tanzania, Kenya, and Ghana. While there, Malcolm made his hajj to Mecca, Saudi Arabia and added El-Hajj to his official NOI name Malik El-Shabazz.
The transformed Malcolm reiterated these views when he addressed an OAAU rally in New York, declaring for a pan-African struggle “by any means necessary.” Malcolm spent six months in Africa in 1964 in an unsuccessful attempt to get international support for a United Nations investigation of human rights violations of Afro Americans in the United States. Upon his return to New York, his home was firebombed. Events continued to spiral downward and on February 21, 1965, Malcolm X was assassinated at the Audubon Ballroom in the Washington Heights section of Manhattan.
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Malcolm X: Don't Be Fooled By White Liberals Or Uncle Toms {1963
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Malcolm X | City Desk (1963) this one is really good
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The Autobiography of Malcolm X this one is a really good book
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Fidel Castro, Malcolm X And The Gracious Hotel Theresa In Harlem 1960 chad recognizes chad
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Watched the Ahsoka show finally
Don't really think I was missing much putting it off tbh
yea, its only fine if you watched rebels and even then ashoka is kinda off
I liked Sabine and Ezra
her lothcat is cute
I liked Hera and Mon Mothma
The hermit crab aliens are fun
The villains are well cast but they don't really give you much to get invested in for what their motivation is
All the "world between worlds" stuff already felt like an ass pull in Rebels and it's even more egregious in Ahsoka imo
Odd and very mid show overall, reminded me of the Willow show that they cancelled after one season tbh
yea, the WBW stuff just kinda seem like a cheap way to add anakin that all it does at the end is that ashoka should use the space whale to get to erza which is stuff she should already know
i think they didnt want to give the villains a big motivations just to save it for the future thrawn vs the new republic shows/movies which is just lame
it was very mid, maybe it just have been a sabine show intead of ashoka
I like the casting for the show but the editing was awful imo, the fight scenes all feel kinda clunky and slow and the dialogue scenes all linger on Ahsoka's "seriously contemplating" face way too long for like three extra beats and the direction and contacts add up to just make those scenes feel like they take too long and it repeatedly happens like they were trying to pad the episode run time.
Sabine and Ezra were the best parts imo, they're both some of my favorite characters. It's weird to me too how disconnected the post-ROTJ/pre-TFA expanded universe stuff feels from TFA to me. I felt like it would've made sense to make Peredia into Exegol and make it being in a different galaxy part of the reason it's so hard to get to Exegol in Episode IX, but I guess Filoni understandably doesn't want to touch anything connected to the sequel trilogy.
the last part makes sense, for like 5 year none of the comics ever touch the post-TFA movies, only last year did a book and a comic mention exegol, so people that work on star wars probably have an aversion to adding stuff from episode 8 and 9